2 Tawarikh 3:1-17

The Building of the Temple

3:1 Solomon began building the Lord’s temple in Jerusalem ¹  on Mount Moriah, where the Lord had appeared to his father David. This was the place that David prepared at the threshing floor of Ornan ²  the Jebusite. 3:2 He began building on the second day of the second month of the fourth year of his reign. ³ 

3:3 Solomon laid the foundation for God’s temple; ⁴  its length (determined according to the old standard of measure) was 90 feet, and its width 30 feet. ⁵  3:4 The porch in front of the main hall was 30 feet long, corresponding to the width of the temple, ⁶  and its height was 30 feet. ⁷  He plated the inside with pure gold. 3:5 He paneled ⁸  the main hall ⁹  with boards made from evergreen trees ¹⁰  and plated it with fine gold, decorated with palm trees and chains. ¹¹  3:6 He decorated the temple with precious stones; the gold he used came from Parvaim. ¹²  3:7 He overlaid the temple’s rafters, thresholds, walls and doors with gold; he carved decorative cherubim on the walls.

3:8 He made the most holy place; ¹³  its length was 30 feet, ¹⁴  corresponding to the width of the temple, and its width 30 feet. ¹⁵  He plated it with 600 talents ¹⁶  of fine gold. 3:9 The gold nails weighed 50 shekels; he also plated the upper areas with gold. 3:10 In the most holy place he made two images of cherubim and plated them with gold. 3:11 The combined wing span of the cherubs was 30 feet. ¹⁷  One of the first cherub’s wings was seven and one-half feet long and touched one wall of the temple; its other wing was also seven and one-half feet long and touched one of the second cherub’s wings. ¹⁸  3:12 Likewise one of the second cherub’s wings was seven and one-half feet long and touched the other wall of the temple; its other wing was also seven and one-half feet long and touched one of the first cherub’s wings. ¹⁹  3:13 The combined wingspan of these cherubim was 30 feet. ²⁰  They stood upright, facing inward. ²¹  3:14 He made the curtain out of violet, purple, crimson, and white fabrics, and embroidered on it decorative cherubim.

3:15 In front of the temple he made two pillars which had a combined length ²²  of 52½ feet, ²³  with each having a plated capital seven and one-half feet high. ²⁴  3:16 He made ornamental chains ²⁵  and put them on top of the pillars. He also made one hundred pomegranate-shaped ornaments and arranged them within the chains. 3:17 He set up the pillars in front of the temple, one on the right side and the other on the left. ²⁶  He named the one on the right Jachin, ²⁷  and the one on the left Boaz. ²⁸ 

2 Tawarikh 5:1-14

5:1 When Solomon had finished constructing the Lord’s temple, he put the holy items that belonged to his father David (the silver, gold, and all the other articles) in the treasuries of God’s temple.

Solomon Moves the Ark into the Temple

5:2 Then Solomon convened Israel’s elders – all the leaders of the Israelite tribes and families – in Jerusalem, ²⁹  so they could witness the transferal of the ark of the covenant of the Lord from the City of David ³⁰  (that is, Zion). ³¹  5:3 All the men of Israel assembled before the king during the festival ³²  in the seventh month. ³³  5:4 When all Israel’s elders had arrived, the Levites lifted the ark. 5:5 The priests and Levites carried the ark, the tent where God appeared to his people, ³⁴  and all the holy items in the tent. ³⁵  5:6 Now King Solomon and all the Israelites who had assembled with him went on ahead of the ark and sacrificed more sheep and cattle than could be counted or numbered. ³⁶ 

5:7 The priests brought the ark of the covenant of the Lord to its assigned ³⁷  place in the inner sanctuary of the temple, in the most holy place under the wings of the cherubs. 5:8 The cherubs’ wings extended over the place where the ark sat; the cherubs overshadowed the ark and its poles. ³⁸  5:9 The poles were so long their ends extending out from the ark were visible from in front of the inner sanctuary, but they could not be seen from beyond that point. ³⁹  They have remained there to this very day. 5:10 There was nothing in the ark except the two tablets Moses had placed there in Horeb. ⁴⁰  (It was there that ⁴¹  the Lord made an agreement with the Israelites after he brought them out of the land of Egypt.)

5:11 The priests left the holy place. ⁴²  All the priests who participated had consecrated themselves, no matter which division they represented. ⁴³  5:12 All the Levites who were musicians, including Asaph, Heman, Jeduthun, and their sons and relatives, wore linen. They played cymbals and stringed instruments as they stood east of the altar. They were accompanied by 120 priests who blew trumpets. 5:13 The trumpeters and musicians played together, praising and giving thanks to the Lord. Accompanied by trumpets, cymbals, and other instruments, they loudly praised the Lord, singing: ⁴⁴  “Certainly he is good; certainly his loyal love endures!” Then a cloud filled the Lord’s temple. ⁴⁵  5:14 The priests could not carry out their duties ⁴⁶  because of the cloud; the Lord’s splendor filled God’s temple.

[3:1]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:1]  ² tn In 2 Sam 24:16 this individual is called אֲרַוְנָא (“Aravna”; traditionally “Araunah”). The form of the name found here also occurs in 1 Chr 21:15; 18-28.

[3:2]  ³ sn This would be April-May, 966 b.c. by modern reckoning.

[3:3]  ⁴ tn Heb “and these are the founding of Solomon to build the house of God.”

[3:3]  ⁵ tn Heb “the length [in] cubits by the former measure was sixty cubits, and a width of twenty cubits.” Assuming a length of 18 inches (45 cm) for the standard cubit, the length of the foundation would be 90 feet (27 m) and its width 30 feet (9 m).

[3:4]  ⁶ tc Heb “and the porch which was in front of the length corresponding to the width of the house, twenty cubits.” The phrase הֵיכַל הַבַּיִת (heykhal habbayit, “the main hall of the temple,” which appears in the parallel account in 1 Kgs 6:3) has been accidentally omitted by homoioarcton after עַל־פְּנֵי (’al-pÿney, “in front of”). Note that the following form, הָאֹרֶךְ (ha’orekh, “the length”), also begins with the Hebrew letter he (ה). A scribe’s eye probably jumped from the initial he on הֵיכַל to the initial he on הָאֹרֶךְ, leaving out the intervening letters in the process.

[3:4]  ⁷ tc The Hebrew text has “one hundred and twenty cubits,” i.e. (assuming a cubit of 18 inches) 180 feet (54 m). An ancient Greek witness and the Syriac version read “twenty cubits,” i.e., 30 feet (9 m). It is likely that מֵאָה (me’ah, “a hundred”), is a corruption of an original אַמּוֹת (’ammot, “cubits”).

[3:5]  ⁸ tn Heb “covered.”

[3:5]  ⁹ tn Heb “the large house.”

[3:5]  ¹⁰ tn Heb “wood of evergreens.”

[3:5]  ¹¹ tn Heb “and he put up on it palm trees and chains.”

[3:6]  ¹² tn Heb “and he plated the house [with] precious stone for beauty, and the gold was the gold of Parvaim.”

[3:6]  sn The location of Parvaim, the source of the gold for Solomon’s temple, is uncertain. Some have identified it with modern Farwa in Yemen; others relate it to the Sanskrit parvam and understand it to be a general term for the regions east of Palestine.

[3:8]  ¹³ tn Heb “the house of the holy place of holy places.”

[3:8]  ¹⁴ tn Heb “twenty cubits.” Assuming a cubit of 18 inches (45 cm), this would give a length of 30 feet (9 m).

[3:8]  ¹⁵ tc Heb “twenty cubits.” Some suggest adding, “and its height twenty cubits” (see 1 Kgs 6:20). The phrase could have been omitted by homoioteleuton.

[3:8]  ¹⁶ tn The Hebrew word כִּכַּר (kikar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the gold plating was 40,380 lbs. (18,360 kg).

[3:11]  ¹⁷ tn Heb “and the wings of the cherubs, their length was twenty cubits.” Assuming a cubit of 18 inches (45 cm), the wingspan of the cherubs would have been 30 feet (9 m).

[3:11]  ¹⁸ tn Heb “the wing of the one was five cubits from the touching of the wall of the house, and the other wing was five cubits from the touching of the wing of the other cherub.” Assuming a cubit of 18 inches (45 cm), each wing would have been 7.5 feet (2.25 m) long.

[3:12]  ¹⁹ tn Heb “and the wing of the one (הָאֶחָד, ha’ekhad, “the one”; this should probably be emended to הָאַחֵר, ha’akher, “the other”) cherub was five cubits, touching the wall of the house, and the other wing was five cubits, clinging to the wing of the other cherub.”

[3:13]  ²⁰ tn Heb “the wings of these cherubs were spreading twenty cubits.”

[3:13]  ²¹ tn Heb “and they were standing on their feet, with their faces to the house.” An alternative translation of the last clause would be, “with their faces to the main hall.”

[3:15]  ²² sn The figure given here appears to refer to the combined length of both pillars (perhaps when laid end-to-end on the ground prior to being set up; cf. v. 17); the figure given for the height of the pillars in 1 Kgs 7:15, 2 Kgs 25:17, and Jer 52:21 is half this (i.e., eighteen cubits).

[3:15]  ²³ tc The Syriac reads “eighteen cubits” (twenty-seven feet). This apparently reflects an attempt at harmonization with 1 Kgs 7:15, 2 Kgs 25:17, and Jer 52:21.

[3:15]  ²⁴ tn Heb “and he made before the house two pillars, thirty-five cubits [in] length, and the plated capital which was on its top [was] five cubits.” The significance of the measure “thirty-five cubits” (52.5 feet or 15.75 m, assuming a cubit of 18 inches) for the “length” of the pillars is uncertain. According to 1 Kgs 7:15, each pillar was eighteen cubits (27 feet or 8.1 m) high. Perhaps the measurement given here was taken with the pillars lying end-to-end on the ground before they were set up.

[3:16]  ²⁵ tn The Hebrew text adds here, “in the inner sanctuary,” but the description at this point is of the pillars, not the inner sanctuary.

[3:17]  ²⁶ tn Or “one on the south and the other on the north.”

[3:17]  ²⁷ tn The name “Jachin” appears to be a verbal form and probably means, “he establishes.”

[3:17]  ²⁸ tn The meaning of the name “Boaz” is uncertain. For various proposals, see BDB 126-27 s.v. בֹּעַז. One attractive option is to revocalize the name asבְּעֹז (bÿ’oz, “in strength”) and to understand it as completing the verbal form on the first pillar. Taking the words together and reading from right to left, one can translate the sentence, “he establishes [it] in strength.”

[5:2]  ²⁹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[5:2]  ³⁰ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[5:2]  ³¹ tn Heb “Then Solomon convened the elders of Israel, the heads of the tribes, the chiefs of the fathers belonging to the sons of Israel to Jerusalem to bring up the ark of the covenant of the Lord from the City of David (it is Zion).”

[5:3]  ³² sn This festival in the seventh month was the Feast of Tabernacles, see Lev 23:34.

[5:3]  ³³ sn The seventh month would be September-October in modern reckoning.

[5:5]  ³⁴ tn Heb “the tent of assembly.”

[5:5]  sn See Exod 33:7-11.

[5:5]  ³⁵ tn Heb “and they carried the ark of the Lord…. The priests and the Levites carried them.”

[5:6]  ³⁶ tn Heb “And King Solomon and all the assembly of Israel, those who had been gathered to him, [were] before the ark, sacrificing sheep and cattle which could not be counted or numbered because of the abundance.”

[5:7]  ³⁷ tn The word “assigned” is supplied in the translation for clarification.

[5:8]  ³⁸ sn These poles were used to carry the ark. The Levites were to carry it with the poles on their shoulders. See Exod 25:13-15; 1 Chr 15:15.

[5:9]  ³⁹ tn Heb “they could not be seen outside.”

[5:10]  ⁴⁰ sn Horeb is another name for Mount Sinai (cf. Exod 3:1).

[5:10]  ⁴¹ tn Heb “in Horeb where.”

[5:11]  ⁴² tn Heb “and when the priests went from the holy place.” The syntactical relationship of this temporal clause to the following context is unclear. Perhaps the thought is completed in v. 14 after a lengthy digression.

[5:11]  ⁴³ tn Heb “Indeed [or “for”] all the priests who were found consecrated themselves without guarding divisions.”

[5:13]  ⁴⁴ tn Heb “like one were the trumpeters and the musicians, causing one voice to be heard, praising and giving thanks to the Lord, and while raising a voice with trumpets and with cymbals and with instruments of music, and while praising the Lord.”

[5:13]  ⁴⁵ tn Heb “and the house was filled with a cloud, the house of the Lord.”

[5:14]  ⁴⁶ tn Heb “were not able to stand to serve.”